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Fallis the time of year for Kermis. And just what is Kermis? Wikipedia says the word is a Dutch language term derived from 'kerk' (church) and 'mis' (mass) that became borrowed in English and French. In generations past it was a three dayharvest festival, a time to give thanks in a festive celebration.

Usually beginning around Labor Day and ending inlate October, Belgian communities took turns hosting the event. Kermis remains,spreading to non-Belgian communities, however the events aren’t the same. Whenin 1883 the Advocate wrote aboutKermis, it told readership about the “sociable” Belgian event that ran forthree days and three nights. In 1902 the same paper said the experiences ofDoor and Kewaunee Counties were not unlike those “in vogue” in the old country.Only the most necessary work was performed on the three days of the festival.The Advocate told of the celebrationat Frank Pierre’s Brussels’ establishment, damped by three days of inclementweather.

Fortunately Pierre’s hotel/hall was large enough to accommodate all,thus ensuring that the three day festival marked a fine occasion instead of a bust. Historytells us Father Edward Daems had a hand in the first U.S. Kermis celebrated atRosiere in 1858. While Kermis was celebrated as a joyous feast in their Belgianhomeland, the Belgian settlers had been working to build a new life,encountering hardships that are incomprehensible by the standards of 2016, oreven 1900, nearly 50 years after their arrival. But as hard as life was, therewas much for which to give thanks, and so began the time-honored tradition inDoor and Kewaunee Counties. In the old days Kermis included a mass ofthanksgiving. Kermis included food, dancing and plenty of homemade beer.

Whatwould Kermis be without Belgian pie and beer? Ina day before home freezers, preparations for Kermis meant groups of womengathered at various homes making dozens of Belgian pies to offer visitors whowere sure to come. Chickens were slaughtered to make copious amounts of realchicken booyah, not the stuff passed off by other groups today.

Kermis-goerswent from house to house, socializing and enjoying a cup of coffee and Belgianpie, no doubt beer or perhaps a whiskey or brandy, and maybe sitting down atthe table for a savory dinner or supper, the meals of the day. Aslate as the 1950s and early 1960s, one passing a rural home with countless cars parked in the barnyard knew it meant the home’s residents expected more than thefamily. Some passers-by stopped even though there was no invitation. On acooler day, more than likely the dining room would be filled with men playingcards as women scrambled around the kitchen serving mounds food and washing pilesof dishes only to reset the table for still more people.

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Kids played baseballwhile older teens tried to get the car to visit another home, or perhaps anarea country bar, and have a beer. It was the days of 18 year old beer bars inWisconsin, but few minded if 17 year olds stopped. Areateens enjoyed Forestville and Rosiere Kermises, two of the places with Sundayafternoon dances. Forestville had a teenage bar in the basement of the LegionHall. The same teens sneaked into Harry’s at Rosiere while keeping an eye onthe back door, just in case somebody said the feds were around checking IDs,IDs that were gotten from the county Register of Deeds the minute the officeopened on one’s 18 th birthday. In the early days of Kermis events at areasaloons, it was not considered proper for a woman to enter, but enjoy the brewthe women did when the men brought glasses outside where they were waiting.Children were not left out.

As late as the 1950s Rosiere had a small Ferriswheel and other things for children. For75 years Kermis seemed to be associated with only the Belgian parts of KewauneeCounty. Then other areas began the celebrations. In August 1935 it wasannounced that Algoma Dug-Out would be the scene of an annual Kermis, an eventadvertising dance bands, boat rides, and games for both adults and children.Belgian pie was advertised as free to those who ate lunch at the Dug-Out. Theevent was a success with 1,491 tickets sold. A packed dance floor in theevening, and afternoon and early evening Beano, a card game, were most popular.Algoma’s first city Kermis was celebrated in 1964 while Casco’s, which began atleast a generation earlier, even had Kermis parades.

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Kewaunee County Homemakersbegan having a Kermis as did other groups. Kermis became a fall festivalcelebration that attracted folks who didn’t have Belgian ancestry.

Or, as Elmerput it, “the Belgians and those who wish they were.”. Outsideof Kewaunee and Door Counties, Rosiere was a little known hamlet, however boththe hamlet and its annual Kermis gained state-wide attention in 1937 whenRosiere’s Louis Rubens was interviewed by the Milwaukee Journal. The two-page spread in the Journal’s Rotogravure contained 19 pictures of people and events.One picture showed Milton Herlache at work in his field while another was ofMarcellis Gilson playing his baritone. Herman Neinas was photoed wearingher grandmother’s Kermis dress, a dress that was 50 years old. Rubens, left, wasshown baking her delectable Belgian pies and women named Delforge, Piette,DeJardin, LeRoy and Massart were photographed dancing. The last photograph wasof the school where fully ¼ of the children were missing the day after Kermis!Families might have been exhausted by all the events but they had work to catchup on. Appleton Post Crescent on August 25, 1963 carried an article about the first Belgian Kermis to be held at Green Bay from August 31 to September 2.

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As in the old days, it was a three day festival. Green Bay's showcased all things Belgian plus speeches, concerts and sporting events held throughout the city. Additionally it included a national Kermis 50 mile bike race that sent participants through the Belgian communities of Brown, Door and Kewaunee Counties. The article pointed out that the Green Bay Kermis would be bigger than any of the festivals previously held in the U.S. August 1922 Record HeraldDuring a 2002 interview Millie Rabas spoke about Mary Mach, her Bohemian immigrant grandmother.

Mach assisted with Kermis cooking at Jirovetz' tavern in Stangelville, a predominantly Bohemian community. An online search indicates Kermis is celebrated in the Czech Republic in what was once East Bohemia, a celebration that was held on to by Kewaunee County Bohemians. A 1935 Record Herald carried an article about the 70th annual 'Pout' or 'Kermis' to be held at Stangelville on St. Lawrence Day, August 11.

The paper described the event as a 'homecoming' in celebration of the church and village organized 70 years earlier.